The scripture for this sermon is Matthew 14:22-31.
Like last week, we have another familiar scripture from Matthew for our gospel. I thought we would read it carefully this morning to hear anything we might have missed because of our familiarity. Let’s start, at the beginning.
22 Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. This story follows immediately after the miracle feeding of the 5000. The disciples and Jesus had just fed this hungry group and Jesus wants the disciples to leave, so he can be alone with the crowd and dismiss them himself. The disciples don’t want to leave, so scripture tells us that Jesus made them, forced them into the boat. Keep in mind, too, that whenever boats show up in Matthew, and they do in a few places, the story is usually about the church. The ancient image of the church is a ship, full of God’s people, moving together through the waters of life. This is why the inside of our sanctuary looks like it does. The disciples and the church’s comfort zone is right here, in this place, next to Jesus so to speak. Maybe, every now and then, we all need to be pushed out into the world, the chaotic sea.
23And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone, 24but by this time the boat, battered by the waves, was far from the land, for the wind was against them. Like a parent luxuriating in the quiet without their kids, before they pick them up at the babysitter, Jesus took advantage of his aloneness to have some quiet time with the Father. In Matthew as in most of the Old Testament, when someone want’s to talk with God they go up a mountain. If hell is here, we’re here and heaven is here, it only makes sense that a mountain gets you closer to God. While Jesus is praying on the mountain, a storm starts on the Sea of Galilee. This sea is still known for these quick but powerful wind storms that can kick up. The point of telling us about the storm here in the story might be that if the disciples were still within earshot he could have called out to them to come back and pick him up. The storm has made this impossible. It is still evening. The crowds are gone, Jesus is done praying and he can’t get a hold of the disciples. Maybe, he just finds a place to sleep out of the way of the storm.
25And early in the morning he came walking towards them on the lake. 26But when the disciples saw him walking on the lake, they were terrified, saying, ‘It is a ghost!’ And they cried out in fear. Now, this is what got interesting for me as I reread this story carefully. Jesus was done praying in the evening, but it wasn’t until almost six in the morning that he decides to go to the disciples on the boat. The disciples still have not made it across the lake. They are still out there struggling. Yet, it does not say they are terrified of the storm. It certainly doesn’t sound like Jesus was that worried about them or else he would have come to them hours ago. There is a similar story in chapter 8. The disciples are out on a boat and a storm happens but Jesus is asleep in the stern, not on shore. In that story, the disciples are terrified. Here, their terror is not mentioned. Maybe, they grew from that last experience. Jesus won’t let anything happen to us, in the boat, God’s people in the church, even if he is not right next to us, he is surely aware of what is going on.
However, brave they were during the storm, they end up getting spooked about the ghost they see on the water. A first century person would have seen any powerful storm as the work of evil. So, it would only make sense that you would see an evil ghost in the midst of the storm. It is the ghost not the storm that scares them.
27But immediately Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’ When I read this line this week, it made me think of when you startle someone from behind. Poor Erni will be playing the organ in our sanctuary with all the lights off by herself and I will come out of the dark and say, “Hey, Erni.” You can only imagine how far I can get her to jump every time. After I laugh, because it is kind of funny, I always feel bad about it. This is what I heard from Jesus, this time. “Hey, whoa, guys it’s me, don’t wet your pants.” Interesting, Jesus still does not stop the storm.
The book of Mark and the book of John tell nearly the identical story. But they end here. If the story ends here, I think the meaning for us in the church might be that Jesus will send us out, force us out if necessary to do the work we have been prepared to do. The work will be hard, a struggle even, but Jesus has got his eye on us. He will show up when we tire, to encourage us and give us strength.
The work of the church can be like entering a storm. We are called to feed, clothe and care for the people that surround us. This can be exhausting, emotionally and physically. This week I worked with many Messiah volunteers at the produce market we sponsored on Tuesday where we served 187 families and the First English meal that we cooked and served on Thursday for over 100 clients on Main Street near Parsons. Both days, I went home and sat, tired physically because let’s face it, I don’t do a lot of physical work in my job and troubled emotionally by all the people that need so much and how little we have to offer them.
Serving the least the lost and least is not just about handing out food. We are to tell the story of Jesus, his grace and forgiveness for all people, even when that message might be unpopular. This can be stormy, too. Presiding Bishop Liz Eaton has been outspoken this last month that we need to give shelter and safety to immigrant children arriving alone from Central America. Regardless of what we believe about the policies or politics that surround them, they are vulnerable and in need of our care. This is not a popular stance in many communities across the country, but it is the storm we are called to enter.
Two close pastor friends entered the storm of controversy last week by travelling to Cincinnati to be visible symbols of the church. They wore their clerical collars in a large demonstration outside a courthouse in support of the legal right to marry the person one chooses regardless of gender. They thought it important to counter another demonstration that day by Christian groups opposed to expanding the legal understanding of marriage. They wanted it known that Christians do not speak with one voice on this issue.
Don’t expect life in a church to be quiet and easy. There will be storms if we are loving passionately the least and the lost and those the world has turned their back on. A quiet church is a dead church. A church that is not serving and engaging their world has stopped being the church. It is like those fake boats you find in tourist areas that are always docked. They look like boats but because they cannot leave the shore, they have stopped being a boat.
In struggle and stormy seas, we are not alone. Jesus is watching us and will come to us. We can count on that presence of Jesus every week, when we gather in this church, this sanctuary built to look like a boat, to worship. This is how this scene in Matthew ends, with all on board kneeling to worship Jesus. Notice, it was when they worshipped Jesus, the storm stopped. Though our work is hard throughout the week, we can count on peace in the midst of worship together. Amen
This next part was not preached, but was prepared.
Matthew doesn’t end the story here, but adds this scene with Peter. 28 Peter answered him, ‘Lord, if it is you, command me to come to you on the water.’ It appears that Peter isn’t sure whether Jesus is Jesus or if that is truly a ghost outside their boat in the midst of the storm. So what does Peter do? He tests Jesus. In fact, he uses nearly the identical language that Satan uses in the when he tests Jesus. Peter is sounding like Satan. We know right here that this is not going to go well.
29He said, ‘Come.’ So Peter got out of the boat, started walking on the water, and came towards Jesus. 30But when he noticed the strong wind, he became frightened, and beginning to sink, he cried out, ‘Lord, save me!’
Jesus doesn’t rebuke him, yell at him, or correct him. I picture him shrugging his shoulders and saying, “Come.” If you have kids, sometimes you say, hey it’s your mistake to make. Dad, I want to take out a loan to buy that expensive, fancy car even though I am just working at Burger King. Dad, I want to change my major from Chemical Engineering to Medieval English Literature, I think there are great jobs I can do with that degree. Dad, I am going camping all weekend with my friends, but don’t worry about my exams on Monday, I will just pull an all nighter. You can’t stop your kids from these dumb decisions, so you let them fail, hoping to catch them before their mistake drowns them.
The only one that can walk on water is God. There are tons of biblical references of seeing God on the water like that. None of people. God walks on water and since Jesus is full of God in a whole and special way, then he could walk on water, too. You, me, Peter, probably not. I hear Jesus saying, Hey, you are the one that didn’t trust that I would show up while you were struggling in the boat. So, come. maybe getting a little wet will be a learning experience. And Peter, sinks, pretty much right after he steps out. Think of those Road Runner, Coyote cartoons where the coyote is about four feet off of the cliff and realizes, uh, oh. Peter yells save me.
31Jesus immediately reached out his hand and caught him, saying to him, ‘You of little faith, why did you doubt?’And Jesus reaches out and saves him. Why? Because that is what Jesus does. Jesus is the good shepherd, who is watching God’s sheep, as they struggle in the work they should be about, the storm the church is called to not just endure but to enter. Even when they take foolish actions, like getting out of a perfectly good boat in the midst of a storm, Jesus saves.
Jesus tells Peter that he has little faith and asks why he doubted. He didn’t tell Peter he had no faith, just a faith like all of us that ebbs and flows. It is hard to trust Jesus with our life, especially when it sometimes feels like we are fighting these storms all by ourselves. It is hard to trust Jesus when so many people say the most vile things claiming to be speaking for Jesus. It is hard, even when we are staring Jesus right in the face, to trust that it is really him.
I have preached on this text a few times that Peter sinks because he does not trust Jesus enough to walk on water. I have said if only we keep our eyes on Jesus,we can do anything. This week, that is not what I heard. Maybe, at fifty now, humility tells me that I am not likely ever to walk on water. I will leave that to God.
The text for this sermon is Matthew 13:31-33.
The Kingdom of Heaven is like a mustard seed. Just a tiny little thing. You can’t hardly see it, but once it takes root in our garden, it becomes a big, thick spread out bush. Unexpectedly, this tiny seed creates a space for birds to build a nest and live abundantly.
In fact, few farmers in Jesus’ day planted mustard seeds. Instead they treated it like a weed, getting rid of it whenever they saw it. A few years back I fired my lawn care company and decided to do it myself. I couldn’t do it any worse, right? You know what happened, a little bit of crabgrass in the corner of the yard took over my entire lawn. This is not what a good looking yard in Pickerington looks like. In Southern Florida though, this is what all the lawns look like. I got to thinking, it is green after all, and takes a lot less care and costs a lot less money. The Kingdom of Heaven is like a little piece of crabgrass that takes over a yard surprising the homeowner because he never knew that is exactly what he needed all along.
The Kingdom of Heaven is like a tiny bit of yeast that is hidden in three measures of flour by a baker. That tiny bit of yeast turned fifty pounds of flour and water from a wet, heavy mess to something light, fluffy and ready to bake. The baker made enough bread to feed 150 people, not just a little but abundantly.
In fact, Jesus wasn’t the first rabbi to use yeast as a metaphor. Yeast showed up in scripture and in teachings by rabbis as evidence of the power of corruption. Just a little bit of yeast changes everything. Kind of the one bad apple ruins the whole bushel metaphor. Jesus isn’t using yeast as a bad apple metaphor though. He is suggesting that we can be surprised by just how good and delicious a little change can be. A good jug of cider begins with one bad apple.
My wife makes big pots of soup in the winter nearly every weekend. In those that start with chicken or turkey, she puts a few spoonfuls of horseradish after they are cooked. Now, I wouldn’t use horseradish to clean my shoes let alone spice up my food. I can’t hardly stand to open a jar of the stuff. However, when it is dolloped in a huge pot of chicken noodle soup, it gives it a zest, and a zing that is delicious. The Kingdom of Heaven is like a vat of soup that the sly wife hid a spoonful of horseradish and when her husband ate it he declared it was the best bowl of soup he had ever had.
Usually when we talk about these two parables, we emphasize the slow but steady and positive change of a mustard seed transforming into a tree or yeast transforming flat dough into fluffy dough. Great things come from little beginnings. Don’t judge the potential of something based on the size it begins. Congregations see themselves in this parable all of the time. We might not be big, but all we need is a mustard seed of faith and watch out what God can do. The church can even sound triumphant when they talk about these parables. Paul planted a few churches along the Mediterranean and before you know it, 2000 years later, a billion Christians in the world. Just a little mustard seed in Corinth, is all it took.
Not judging something by its current size might be wise words to live by, but not the point being made by Jesus in these parables. His focus was not on the plodding growth of a seed or the invasive ability of yeast. His focus was on the surprise. A little seed can overtake your garden, giving you something beautiful you never expected. A little bit of yeast can make fifty pounds of flour puff up into enough delicious dough to feed 150 hungry men. Jesus was comparing God’s promised Kingdom not to something grand and glorious but to an obstinate weed and a corrupting bacteria. Yet, that weed and bacteria overtake and transform wherever they are planted and hidden creating something wonderful from what had been something predictable.
Weeds overtake gardens when you don’t notice them or you underestimate their ability. Yeast works invisibly on the flour changing it so it can become bread. The surprise is because you didn’t know this was going to be the result. Remember the baker hid the yeast in the flour. The Kingdom of Heaven is like this too. God is at work in our world in exactly those moments when we think God has taken a cigarette break and not paying any attention at all.
Where is God in the midst of tragedy? Where is God when my spouse dies? The Kingdom of Heaven is working within our world in surprising ways that might be hidden if you aren’t paying attention. The Kingdom of Heaven can be seen in the weeds that prepared and served the funeral dinner, the yeast that sent cards of condolences, the branches that enveloped her in the grief group, the risen worship on All Saints Sunday.
The Kingdom of Heaven is like a first year teacher that was assigned a failing classroom and by the end of the year all the students had passed their standardized test. How could one teacher make that kind of difference? The Kingdom of Heaven is like the funeral of an 80 year old bachelor who had lived in the same apartment for sixty years and at his funeral 500 people attended. Who knew this quiet guy had intersected with all of those lives? The Kingdom of Heaven is like Mel Tillis who stuttered all of his life and became a beloved country singer. How could his source of frusration become his greatest gift? The Kingdom of Heaven is like a former atheist, a former promiscuous alcoholic, with tattoos covering her six foot lanky frame and a mouth that seems unable to avoid cursing every third word becoming the most popular Lutheran pastor in America today for her radical ideas on what the Kingdom of Heaven might look like.
Right when we think we got God figured out, God surprises us with something we never expected. Trust God who planted a weed on the edge of the lawn of the Roman Empire and changed all of creation. Trust God that introduced a little yeast in the religious establishment that preached law, judgment and death and gave them a new song of grace, forgiveness and life. From the weeds and the yeast of Jesus, the Kingdom of Heaven surrounds us today in great and unexpected ways.
The Kingdom of Heaven is a dying church that fought closing their doors for years then one day trusted the resurrection and let death happen. They sold their property and used the money to go on a mad spending spree, giving hundreds of thousands of dollars joyfully away to ministries around them. The Kingdom of Heaven is the woman with Job like losses that catch your breath when you hear them. She joins a congregation in the midst of her grief and because of her generous spirit, her willingness to be vulnerable and honest in her pain, her smile and grace becomes a source not of pity, but inspiration and healing for others. The Kingdom of Heaven is the former client of a food pantry when she was a young single mother in need who ends up running a food pantry forty years later returning the smiles, grace and support she relied upon once herself. We can’t make this stuff up. The Kingdom of Heaven changes everything, maybe not in ways we expect, but always in ways that bring abundance and life to the creation. Amen
The text for this sermon is Romans 8:1-11.
We are to be dead to the flesh and alive to the Spirit. We are to live lives in the Spirit not fleshy lives. Pastor John Mittermaier is a retired pastor in Circleville, my previous call, who is anything but fleshy. He is the sort of person that many people my age and older imagine when they picture a picture. Tall, solid frame, neither too fat, gluttony being a sin, nor too thin, which would be an abuse of his body, which is a temple. I only ever saw him in a suit and tie. Surely, he had other clothes, but I never saw them. He said little in conversation, but when he spoke he did so deliberately and with authority. People listened because he was properly judicious with his words. He had a kind smile that we enjoyed when it shone upon us.
He could show displeasure, too. I know this because I was the frequent cause of his displeasure when I led worship. In worship he would sit straight as a rod in the second or third row, intently and deliberately participating with that rich pastor’s voice. When I would make one of many errors leading worship I would hear a nearly inaudible sigh. I would look and his eyes would be closed and his head, down as if he had been wounded. I had disappointed him, again.
For many years, I was sure he was the most spiritual person I have ever known and in contrast I might be the most fleshy person every ordained. It was hard for me to imagine Pastor Mittermaier drinking too much, eating too much, or looking too long at an attractive woman, sinfulness that tripped me up often. While he always looked sharp and well dressed, I come from the generation that invented casual Fridays, men convinced that short pants are no longer just for children. I no longer even own a suit. He is judicious with his words while I throw them out as quickly as they come to my head, including even the four letter kind at times. I am sure strangers guess that he is a pastor or a retired judge or something, while strangers usually think I am pulling their leg when I tell them what I do for a living.
We are to be dead to the flesh and alive to the Spirit. We are to live lives in the Spirit not fleshy lives. The worrisome part of this teaching for me is that what separates me from Pastor Mittermaier seems to be how spiritual he seems and how fleshy I have become. I always imagined a spiritual life to be one that floats above the rest of us, in the world but only kind of sort of, not troubled by the same things that trouble the rest of us. Serene and peaceful describe a spiritual life and lets be honest here, no one has ever described me that way.
My reading this week helped me understand that for Paul, fleshy lives were not the same as earthy lives or crude lives or sensual lives Paul didn’t have in mind my fleshy sinfulness of gluttony, lust, cursing and general social ineptness. I don’t doubt that Paul would have been as vexed and disapproving of me as Pastor Mittermaier, but that is not his point here. Living by the flesh is about the orientation of our lives. People who live fleshy lives are primarily concerned with their own well being, their own status, their own honor. Their lives always look toward themselves. In the end, they are their own ultimate concern.
What defines a fleshy life is not sinful behaviour with a small “s”, but rather selfish behavior. A fleshy life might follow the law of God scrupulously, uphold the social expectations of their community meticulously and share their resources to the needy generously through good works. What makes them fleshy is that they do these good things to bring themselves honor and status, not for a love of God or creation. They are building themselves up. They use the laws of God to exclude others, creating a world of sinners and saints, losers and winners, saved and condemned. Fleshy lives bring death because their quest for honor and advantage poison every relationship.
The difference between a fleshy life and a spiritual life is not determined by a tally of sinful or stupid behavior but where it is lived. Spiritual lives are lived in Christ. The Good News is that in the waters of baptism we promised to live our life in Christ, which means in the body of Christ, the church. People who have been gifted with the Spirit live differently and act differently in the world, but not in the typical way you might think. They live together, always in relationship with God and with each other. Putting God’s needs and hopes always before their own. Putting the needs of God’s people always before themselves. This is the only formula for a spiritual community and it is the only way to live a spiritual life.
The indicators of a spiritual life are not serenity and peacefulness, nor boorishness and sloppiness, but rather where it is lived. To live a spiritual life, we must live our lives with other people committed to living a spiritual life. People who remind us that we don’t live for ourselves, we don’t live for others, we live for God. For us to live in Christ here together at Messiah, our church must be Christ like. We can’t do ministry here for recognition, power in the community or to grow the amount of butts in our pews. The question we ask together is not how is Messiah glorified by our ministry, but rather how is God glorified by our ministry. The gifts of the Spirit are given to individuals but not to lift up their life. They are given to individuals to build up a community of people living in Spirit. This is what we are about here. Trying to build a community that is so Christ like that if we live here, serve here, worship here, share here, laugh here, cry here, sin here, fall short here, fail here, we do so always in the midst of Christ. Together we trust the promise that if we live our life here, it will be a spiritual life and not a fleshy life.
Fleshy lives are lived alone and turned inward. Lives lived in the Spirit are lived in community, turned towards God and God’s creation. Signs of fleshiness my life are not when I continue to laugh like a five year old when loud noises come unexpectedly from my body. My fleshiness is longing to be that perfect, well spoken, appropriately dressed and presented Pastor Mittermaier. This is not fleshy because he is a bad pastor to want to emulate. It is fleshy because I want to be like him so that I can enjoy the same status and honor that he commanded when he came into a room.
We are who we are. We don’t need to be perfect to live a life in Spirit. As long as we live life in Christ, in community, with each other, God will help us find a whole life. It may never be the life that we imagine, frustratingly full of rough edges that we long to be smoothed. But who knows, maybe our fleshiness is exactly what a body of Christ needs to be made whole. Amen
The text for this sermon is Matthew 10:26-27.
Telling secrets. In college, I used to watch Days of Our Lives. I am not proud of this. I am just putting it out there. We’re telling secrets today. My girlfriend Paige, her mom and my mom had watched this soap for years, so I had some familiarity with the characters, Hortons, Bradys, Beau, Hope, Marlena, Roman, Stephano. In defense, this was 1983 and Duck Dynasty wasn’t even a thought in a TV executive’s head.
Behind the tension in nearly all of the stories in Days of our Lives was secrets. Caroline had had an affair with the villain Victor Kiriakas and their son was a handsome boy named Beau Brady. Brady not Kiriakas because Caroline never told either the father or child the truth. We all found out about this when Beau was a grown man, but of course Beau didn’t know. The whole time he is thinking he has good Brady blood, when really evil Kiriakas blood is pulsing through his veins. Caroline his mother is trying desperately not to let him find out her secret because he will be angry at her. While I am yelling at the screen, just tell him already! You are only making it worse. The longer you keep this from him the more angry he will be when he finds out. Pick the scab and be done with it. I learned at 19 by watching Days of our Lives that secrets are evil, corrosive to relationships. The only way to destroy the power of a secret is by taking them out of the darkness and bringing them into the light.
Because Jesus likely never went to college, I am guessing he never watched Days of our Lives, but he was able to still learn the same lesson. “So have no fear of them, for nothing is covered up that will not be uncovered and nothing secret that will not become known. What I say to you in the dark, tell in the light; what you hear whispered proclaim from the rooftops.” This is part of a larger teaching of Jesus in Matthew about what is expected of being a disciple. Jesus tells disciples to be weary of secrets. The secret Jesus had in mind was not paternity issues like those revealed on the Days of Our Lives, but keeping secret your faith that Jesus is the Messiah. A disciple in the days of Jesus might want to do this because they would likely be kicked out of their family if they said such a thing out loud. It would have been a really big deal, thus better to keep it on the down low.
While it is a questionable use of scripture to relate this very specific passage in Matthew to a comment by Jesus on all secrets, I am convinced that secrets in general keep us from being disciples of Christ because they destroy trust in our relationships. How can we be Christ to someone, present ourselves as disciples of Jesus, if we can’t be trusted to be honest and truthful. The secrets we hold keep us from being honest with the people we love.
Even the minor secrets we keep have the power to damage relationships, especially those already troubled. For years, congregational pastors asked our Southern Ohio Synod to reveal the salaries of key staff people as we did in our congregations. They refused. Why? It made us wonder what was going on. What are they hiding? This secret chipped away at the trust between our Synod and congregation, that frankly already was on a rocky road because of questionable financial practices. When they finally did release the salaries, it couldn’t reverse the damage already done.
Often, we say we need to keep a secret because it would hurt someone we love too much to know the truth. Marriage counselors regularly tell spouses who have had a “minor” affair, not to reveal this. It would needlessly hurt the spouse when it was just too much to drink one night on the road and shrug things happen. I have trouble with this. I understand that it would hurt the other person to hear this truth. However, behind the lame reason for the affair, are the real problems in the marriage that led to the one night stand in the first place. A marriage might not be able to survive this secret coming to light, but at what price is survival? If the problems persist, the unfaithfulness is likely to continue, too. While the secret is kept hidden what is already broken is not being repaired. Even if someone us working hard to repair what is broken, it is a certainty that all of the repair will be lost when their secret comes to light down the road. While we might say we are protecting someone we love, more often it is just our attempt to avoid the consequences of our actions.
We keep our secrets because of shame. We worry what people will think of us if they hear our truth. These are the reasons for my secrets. I am not sure if there is anything about me that no one knows, but there are things that just a few people know. While I have no secrets about harm I have done to a member of Messiah or the congregation overall, I still will keep my secrets to myself. For I fear, if you hear them you will no longer see me as I want you to see me. On some real level, I don’t trust you to love me after hearing my secrets.
This is at the bottom of all of our secrets, isn’t it? Trust. We each work so hard to try to build a facade of who we want others to believe us to be, while desperately trying to hide who we really are. Our secrets reveal us and that is scary because we don’t trust that our friends or family or church will love us when they hear them. We don’t trust that the people who have promised to love us will keep their promises. We don’t trust God to keep God’s promises to love us no matter what.
Our secrets are like weights around us. They burden us. They fester and mildew in the damp darkness. It takes energy to conceal them, to lie, or imply to friends and family truths that we know to be falsehoods. They nibble at us. If we could let them go this burden could be lifted. Exposing them to the light might hurt at first, actions have consequences but freedom from their power over us would follow.
Begin today, by trusting God to hear your secrets and still love you. Believe that. But don’t just tell your secret to God in a silent prayer. Lift it up aloud, this is important. Pray it out loud for a time, until you get used to hearing the words echo that bring you such great shame. This will deflate some of the power from your secret and help you build up courage.
The next step is to trust a Christ filled person to hear it. Though you might not be ready to tell the world or significant people in your life, it is good to tell someone. To say the secret aloud, even to an uninvolved third party like me, deflates even more the power from the secret. Every bit of light cast into this darkness is good. To see a reaction of love not rejection will give you courage to continue on your journey to truthfulness. Even seeing a reaction of horror and disbelief, might force you to wrestle with the gravity, implications and consequences of your actions. Whatever happens when you tell someone, it will be a step towards healing. Of course the final step then is to tell the secret to the one who needs to hear it, the person you are keeping it from.
If we wore our secrets on our chest for all to read, we would be quicker to forgive each other, realizing that we all share the same brokenness. If we could trust each other enough to hear our secrets and to love us afterwards, how much stronger a witness of Christ’s love could we be? If we accepted the consequences of our secrets but were not cast out of the church for them, what a radical looking community the church would become. If we could trust each other to love us no matter what, then maybe we could start believing what we say we believe, that God loves us no matter what. If we believed that, there would be no need for any of us ever to have secrets. Amen